Great Construction
Unjustified Aversions
Despite claims for the advancements of medical science, true progress should probably not be declared if medical science does not create households without sick members but instead gradually increases the number of afflicted families. Another point in this regard is that there has existed for a long time now the phrase “attending physician.” The existence of this phrase is a good representation of the powerlessness of medical science. If medical science could truly heal individuals of disease, there would be no need for the appearance of a phrase such as “attending physician.” No need because if the number of healthy persons increased and households without disease came about, there should be no need for doctors, but “attending physician” means someone who helps you because you continually get sick. The fact that doctors have specialties is based on the same reasoning. If you are truly cured after being treated by a doctor, the doctor should only be needed for the term of the condition. The idea of a “commissioned physician” or “interim doctor” is also strange, but there are probably a lot of simply plain “doctors.”
However, to address one specific problem, it should be that individuals who have a constantly weak constitution and children with weak constitutions are taught the way that they can attain true health. Such would be the role of a professional that might be called a “health doctor.” This could be a sideline for doctors, but this idea is probably just a dream.
Ideal healing science is the field of the Japan Kannon Church. It is ideal healing science because the need for pharmaceuticals disappears, so there is no economic burden. Such a circumstance is the source of true peace of mind because the afflictions caused by vaccines and injections which appear so often recently in districts throughout the nation would not exist. Not only on the theoretical level, indisputable results of fundamentally curing disease are actually being presented and recorded. But these results are ignored, and that the Kannon Church is bathed in censure by many is entirely due to unjustified aversions, with the consequence that the Kannon Church is not approached. This is also not unreasonable. That is because within society is a great unjustifiable aversion that creates other unjustifiable aversions. Illustrations of this aversion include the journalists who earnestly advocate against approaching the Japan Kannon Church and who call the Japan Kannon Church a superstitious and heretical religion. In this sense, the first thing to be done is to have journalists come into contact with and understand the fine results produced by the Japan Kannon Church.
Although we are well prepared for people to be on their guard, there is indeed a strong sense of caution. The basis for that caution is as I always teach the materialistic thought that has been imprinted on individuals and completely internalized during several decades from childhood, so the key to resolving the problem of unjustified aversions is to remove the stain of materialism.
A household without sickness may come about after a few years of joining the Japan Kannon Church. It should be enough to say that such a wonderful way to health probably cannot be found anywhere else in spite of how much one might search throughout the world.
Hikari, Issue 34, November 5, 1949
translated by cynndd